Pyotr Ilyich Tchaikovsky - Cherevichki (The Slippers) [1994]

CD 1: 
1. Ouverture. The First Act. Part 1: 
2. Scene and duet of Solokha with Bess 
3. The snow-storm "Ek razzadorila". Part 2: 
4. Racitative and aria (of Oksana) 
5. Scene and arioso (of Vakula) "O, tchto mne mat" 
6. Scene "Vish kakoy" 
7. Scene and duet 
8. Finale scene. The Second Act. Part 3: 
9. Entr"act 
10. Scene of Solokha with Bess 				play
11. Scene Solokha with Golova 
12. Scene Solokha with School teacher 
13. scene Solokha with Tchub. 

CD 2: 
1. Arioso of Vakula "Vot uze god proshol" 
2. Scene of shorus "Vyrosla u tyna krasnaya kalina" 
3. Scene and song about the Slippers 
4. Finale "Ah, Vacula! Ty opiat uz tut" 
5. Entr"act 
6. Chorus of Merimaids. The Third Act. Part 5: 
7. Scene and arioso. Part 7: 
8. Curtag - Polish 
9. Couplets of Svetleyshy 						play
10.Menuett and scene 
11. Russian dance. The Fours Act. Part 8: 
12. Duet of Solokha with Oksana 
13. Final.

Konstantin Lisovsky - Vakula
Ludmilla Simonova - Solokha
Oleg Klyonov - The Devil
Alexeï Krivchenya - Chub
Nina Fomina - Oxana
Gennad Troitsky - Village Mayor
Ivan Kartavenko - Panas
Vladimir Makhov - Schoolteacher
Alexander Polyakov - His Excellency Prince
Viktor Sellvanov - Master of Ceremonies
Vyatcheslav Godunov - Old Cossack
Ivan Budrin - Ivan Budin

All russian Radio and Television Grand Choir
Tchaikovsky Symphony Orchestra
Vladimir Fedoseyev - conductor, 1974

Cherevichki [alternative renderings are The Little Shoes, The Tsarina's Slippers, Les caprices d'Oxane, and Gli stivaletti] is a comic-fantastic opera in 4 acts, 8 scenes, by Pyotr Ilyich Tchaikovsky. It was composed in 1885 in Maidanovo, Russia. The libretto was written by Yakov Polonsky, and is based on the story Christmas Eve, part of a collection called Evenings on a Farm Near Dikanka, by Nikolai Gogol. The opera is a revision of Tchaikovsky's earlier opera Vakula the Smith. The work was first performed in 1887 in Moscow.

The opera was composed between February and April 1885 at Maidanovo. Both Vakula the Smith and Cherevichki were set to Polonsky's libretto, which was originally intended for Alexander Serov, but had remained unused on account of his death. Additions and revisions for this second version were made by the composer and Nikolay Chayev.

The main thematic material of the second version of the opera is the same as in Vakula the Smith. The alterations were caused by a wish to help the opera "out of the river of oblivion" (letter by Tchaikovsky on March 4, 1885). The editing primarily simplified some elements of musical texture. The lyric sphere of opera was deepened by the introduction of a new aria inserted for Vakula: Slyshit li devitsa serdtse tvoe... (Who knows, my girl, if your heart can feel my pain...). But the addition of the song of the School Teacher and the verses of His Highness enrich the genre part of the opera. Tchaikovsky also changed the cast of the chorus scenes, as in No. 13 (Kolyadka).

The premiere was given on 31 January 1887 [OS January 19] at the Bolshoi Theatre in Moscow conducted by Tchaikovsky (who had then his debut as a conductor) and with stage direction by A. I. Bartsal and scenic design by K. F. Valts. During 20th century opera was performed very rarely, revived almost exclusively within Russia and USSR. It received its Polish premiere in Baltic Opera House in Gdansk on 28 June 1952. Wexford Festival Opera presented five performances of a new production in October 1993. It was shown in Great Britain for the first time at Garsington Opera on 26 June 2004, and then at The Royal Opera House Covent Garden on 20 November 2009 (one of later performances was broadcast).

Synopsis

Time: The end of the 18th century Place: In the village of Dikanka, Ukraine; St. Petersburg

Act 1

The widow Solokha agrees to help the Devil steal the moon. The Devil is annoyed with Solokha's son Vakula who painted an icon mocking him. The Devil decides to create a snowstorm to prevent Vakula from seeing his beloved Oxana. While the storm rages, Solokha rides up to the sky and steals the moon, while Oxana's father Chub and the Deacon are unable to find their way. Oxana is alone and lonely at home. She passes through several moods and the music follows her with gradually accelerating tempos. At one point, Vakula enters and watches her admiring herself. She teases him, and he says he loves her. Chub comes back out of the storm, and Vakula, not recognizing him, chases him out by striking him. Seeing what he has done, Oxana sends Vakula away in a miserable state. Young people from the village come around singing Ukrainian Christmas carols. Oxana realizes she still loves Vakula.

Act 2

In a peculiar and amusing first scene three men and the Devil wind up in three sacks at Solokha's hut after successively trying to seduce her, and Vakula winds up hauling the heavy sacks away. Outside three groups of carollers contend. Oxana shames Vakula into getting her the Tsaritsa's boots or else she won't marry him. He runs threatening suicide, leaving two bags which turn out to have the Deacon and Chub.

Act 3

A forest sprite warns water nymphs that Vakula is coming and that he wants to commit suicide. The Devil jumps out of Vakula's sack and tries to get his soul in exchange for Oxana but Vakula instead climbs on the Devil's back. Vakula forces the Devil to take him to St. Petersburg. The Devil puts down Vakula in the tsaritsa's court and disappears into the fireplace. Vakula joins a group of cossacks who are going to see the tsaritsa. In the hall of columns, a chorus sings the tsaritsa's praises, a polonaise. Vakula requests the tsaritsa's boots in a minuet, and it is granted because it is an unusual and amusing thing to ask. The Devil takes Vakula away as Russian and Cossack dances commence.

Act 4

The Act opens in the town square on a bright Christmas morning. Solokha and Oxana think Vakula has drowned himself, and mourn for him. Oxana runs off weeping when villagers invite her to the Christmas feast. Vakula returns with the boots, asks Chub to forgive him for the beating and asks for Oxana's hand in marriage. She enters, tells Vakula that she wants him, not the silly boots. Chub calls for the kobzari (the lutenists), and everyone celebrates.

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